{"id":89,"date":"2019-08-14T19:00:39","date_gmt":"2019-08-14T19:00:39","guid":{"rendered":"http:\/\/eduardosubirats.com\/?p=89"},"modified":"2019-11-04T13:17:56","modified_gmt":"2019-11-04T13:17:56","slug":"la-decadencia-hispanica","status":"publish","type":"post","link":"https:\/\/eduardosubirats.com\/es\/la-decadencia-hispanica\/","title":{"rendered":"La Decadencia Hisp\u00e1nica"},"content":{"rendered":"\n<p>Todav\u00eda era estudiante cuando pronunci\u00e9 mi primera conferencia en el <em>Institut f\u00fcr Religionswisseschaft<\/em> de la Freie Universit\u00e4t, en Berl\u00edn, en 1980, bajo el t\u00edtulo <em>Die unzul\u00e4ngliche Aufkl\u00e4rung<\/em> (<em>El esclarecimiento insuficiente<\/em>). All\u00ed se\u00f1al\u00e9 las limitaciones dogm\u00e1ticas que la tradici\u00f3n cat\u00f3lica espa\u00f1ola impuso a la reforma esclarecida de las ciencias y la cultura que las sociedades europeas emprendieron de Par\u00eds a St. Petersburg durante el siglo dieciocho.&nbsp;<\/p>\n\n\n\n<p><em>La ilustraci\u00f3n insuficiente<\/em> (1981) fue un primer ensayo de confrontaci\u00f3n con lo que el nacionalcatolicismo espa\u00f1ol admit\u00eda como \u201cilustraci\u00f3n\u201d. Mi tesis era simple: esta \u201cilustraci\u00f3n espa\u00f1ola\u201d es apenas un reformismo cat\u00f3lico; nunca constituy\u00f3 un pensamiento secular aut\u00f3nomo comparable con el <em>Enlightenment<\/em> brit\u00e1nico, la <em>Aufkl\u00e4rung<\/em> germ\u00e1nica o <em>Les Lumi\u00e8res<\/em> francesas. En 1993 publiqu\u00e9, tambi\u00e9n en Madrid, <em>Despu\u00e9s de la lluvia<\/em>, un ensayo sobre los recortes intelectuales y pol\u00edticos de la transici\u00f3n postfranquista. En <em>Miradas fin de siglo<\/em> (1995) la misma guerra contra los prejuicios del nacionalcatolicismo se pone en escena en forma de art\u00edculos period\u00edsticos. <em>Las po\u00e9ticas colonizadas de Am\u00e9rica latina<\/em> (2009) re\u00fanen una serie de manifiestos y ensayos de combate que atacan los prejuicios y el provincianismo del hispanismo estadounidense. <em>Deconstrucciones hisp\u00e1nicas<\/em> (2014) es un collage de ensayos en torno a la reforma de las memorias hist\u00f3ricas hisp\u00e1nicas.&nbsp;<\/p>\n\n\n\n<p>En el departamento de <em>Romance Languages and Literatures<\/em> en Princeton University entr\u00e9 en contacto con el legado de dos exiliados de la intolerancia hisp\u00e1nica y dos reformadores de la historiograf\u00eda medieval y moderna de la pen\u00ednsula ib\u00e9rica: Am\u00e9rico Castro y Vicente Llor\u00e9ns. La obra del primero me abri\u00f3 el camino a la Espa\u00f1a isl\u00e1mica y jud\u00eda; Llor\u00e9ns, a la voluntad esclarecedora exiliada de Espa\u00f1a desde el siglo dieciocho.&nbsp;<\/p>\n\n\n\n<p>La obra en que desarrollo esta renovaci\u00f3n de la memoria ib\u00e9rica, y en la que expongo una reforma del hispanismo y el latinoamericanismo, es <em>Memoria y exilio<\/em> (2003, con una reedici\u00f3n aumentada en 2016 bajo el nuevo t\u00edtulo <em>Recuperaci\u00f3n de la memoria<\/em>). No preciso a\u00f1adir que semejante reforma ha sido tan escasamente popular en los medios oficiales espa\u00f1oles, como en el somnoliento hispanismo estadounidense.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Todav\u00eda era estudiante cuando pronunci\u00e9 mi primera conferencia en el Institut f\u00fcr Religionswisseschaft de la Freie Universit\u00e4t, en Berl\u00edn, en 1980, bajo el t\u00edtulo Die unzul\u00e4ngliche Aufkl\u00e4rung (El esclarecimiento insuficiente). All\u00ed se\u00f1al\u00e9 las limitaciones dogm\u00e1ticas que la tradici\u00f3n cat\u00f3lica espa\u00f1ola impuso a la reforma esclarecida de las ciencias y la cultura que las sociedades europeas [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":84,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2],"tags":[],"class_list":["post-89","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sin-categorizar"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>La Decadencia Hisp\u00e1nica | Eduardo Subirats<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/eduardosubirats.com\/es\/la-decadencia-hispanica\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La Decadencia Hisp\u00e1nica | Eduardo Subirats\" \/>\n<meta property=\"og:description\" content=\"Todav\u00eda era estudiante cuando pronunci\u00e9 mi primera conferencia en el Institut f\u00fcr Religionswisseschaft de la Freie Universit\u00e4t, en Berl\u00edn, en 1980, bajo el t\u00edtulo Die unzul\u00e4ngliche Aufkl\u00e4rung (El esclarecimiento insuficiente). All\u00ed se\u00f1al\u00e9 las limitaciones dogm\u00e1ticas que la tradici\u00f3n cat\u00f3lica espa\u00f1ola impuso a la reforma esclarecida de las ciencias y la cultura que las sociedades europeas [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/eduardosubirats.com\/es\/la-decadencia-hispanica\/\" \/>\n<meta property=\"og:site_name\" content=\"Eduardo Subirats\" \/>\n<meta property=\"article:published_time\" content=\"2019-08-14T19:00:39+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-11-04T13:17:56+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/eduardosubirats.com\/wp-content\/uploads\/2019\/08\/B5-HISP.-DECADENCE.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1600\" \/>\n\t<meta property=\"og:image:height\" content=\"2370\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin_eduardosubirats\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta 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